18 ideas
21354 | It may be that internal relations like proportion exist, because we directly perceive it [MacBride] |
21353 | Internal relations are fixed by existences, or characters, or supervenience on characters [MacBride] |
21352 | 'Multigrade' relations are those lacking a fixed number of relata [MacBride] |
22868 | The value and truth of knowledge are measured by success in activity [Dewey] |
22865 | Habits constitute the self [Dewey] |
7404 | Nations are not obliged to help one-another, but are obliged not to harm one another [Grotius, by Tuck] |
22871 | The good people are those who improve; the bad are those who deteriorate [Dewey] |
7402 | Everyone has a right of self-preservation, and harming others is usually unjustifiable [Grotius, by Tuck] |
21938 | Democracy needs respect for individuality, but the 'community of friends' implies strict equality [Grotius] |
22876 | Democracy is the development of human nature when it shares in the running of communal activities [Dewey] |
22875 | Democracy is not just a form of government; it is a mode of shared living [Dewey] |
22874 | Individuality is only developed within groups [Dewey] |
19845 | A person is free to renounce their state, as long as it is not a moment of crisis [Grotius, by Rousseau] |
22133 | Grotius and Pufendorf based natural law on real (rather than idealised) humanity [Grotius, by Ford,JD] |
7406 | A natural right of self-preservation is balanced by a natural law to avoid unnecessary harm [Grotius, by Tuck] |
7403 | Grotius ignored elaborate natural law theories, preferring a basic right of self-preservation [Grotius, by Tuck] |
23585 | It is permissible in a just cause to capture a place in neutral territory [Grotius] |
6892 | Moral principles have some validity without a God commanding obedience [Grotius, by Mautner] |